Introduction:
Wahhabism is often a term used interchangeably with the term ’24 No.’ to refer to a specific brand of Sunni Islam. However, it is important to note that not all Wahhabis or followers of ’24 No.’ identify themselves as such. This article aims to explore the reasons behind the use of the term ’24 No.’ in relation to Wahhabi Muslims, its significance, and present the most updated information on this subject.
What is ’24 No.’
’24 No.’ is the colloquial term used mainly in Central Asia, particularly in countries like Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan, to refer to Wahhabi Muslims. The term itself does not have a direct translation in English, but scholars and researchers often use it to describe a puritanical and austere form of Islam associated with the teachings of Muhammad ibn Abd al-Wahhab, an 18th-century Islamic theologian from Saudi Arabia.
Why do people call Wahhabi Muslims ’24 No.’
The term ’24 No.’ is associated with Wahhabi Muslims mainly due to the prevalence of this particular interpretation of Islam in Central Asia. Governments and government-aligned clergy in the region, seeking to address religious extremism, have labeled followers of this puritanical form of Islam as ’24 No.’ or Wahhabis. They consider it a way to differentiate this extreme interpretation from the moderates and to discourage its influence.
How does the term ’24 No.’ relate to Wahhabism
While ’24 No.’ is not a term used by Wahhabi Muslims themselves, the teachings of Muhammad ibn Abd al-Wahhab align closely with the beliefs and practices associated with Wahhabism. Wahhabi ideology emphasizes strict adherence to the teachings of the Quran and Hadith and advocates for a return to the purest form of Islam practiced during the time of Prophet Muhammad.
The Spread and Perception of ’24 No.’ (Wahhabism):
The influence of Wahhabism, or ’24 No.’, has spread globally over the years, raising concerns about its impact on various communities. The spread of Wahhabism has been facilitated through financial support from individuals and organizations in Saudi Arabia. This ideology has gained attention due to its perceived links to extremism and its potential to radicalize vulnerable individuals.
Studies and Research on Wahhabism:
1. « The Global Spread of Wahhabi Islam: How Great a Threat » – A study by the Council on Foreign Relations explores the global spread of radical Islam, including the influence of Wahhabi Islam. (Accessed in July 2023)
2. « Notes on Wahhabism, « Wahhabis, » and Hizb ut-Tahrir in Central Asia » – This research document examines the usage of the term ‘Wahhabism’ in Central Asia and its association with Islamic fundamentalism and extremism. (Accessed in July 2023)
The Current Scenario:
Currently, the term ’24 No.’ continues to be used in Central Asia as a shorthand for Wahhabi Muslims or those who subscribe to an extreme form of Islam. It serves as a point of reference for policymakers, academics, and the media to identify and understand the distinctive beliefs and practices associated with this specific interpretation.
In conclusion, the term ’24 No.’ is a colloquial title used primarily in Central Asia to refer to Wahhabi Muslims or those adhering to an extreme form of Islam. While not all Wahhabis identify themselves as ’24 No.’, the term has gained popularity in the region due to its association with a particular puritanical interpretation of Islam. It is crucial to recognize that labeling individuals under this term simplifies a complex issue and may create misconceptions. However, understanding the implications and beliefs associated with ’24 No.’ can contribute to productive discussions on religious extremism.
Sources:
– « The Global Spread of Wahhabi Islam: How Great a Threat » (Council on Foreign Relations)
– « Notes on Wahhabism, « Wahhabis, » and Hizb ut-Tahrir in Central Asia » (Research document)
(Note: The information presented in this article is based on the sources mentioned above and is current as of July 2023)